| Abstract | Bez opraštanja i dijaloga u istini i miru, a koji se temelji na uvažavanju pravde i ljubavi nema iskrenog suživota dojučerašnjih protivnika. Ako se zločinac ne pokaje i izrazi žaljenje uz traženje oprosta za svoja nedjela, a ako žrtva ne oprosti svome krvniku, nema kraja podijeljenosti mržnji i zlu. A pomirenje je stvarnost te ono u Crkvi ima vidljiv znak Božje milosti, putem sakramenta pomirenja. Dar pomirenja je upravo suočavanje s istinom, za kajanje za vlastite grijehe, na priznavanje zločina, a ono sa sobom donosi zadovoljštinu žrtvama, a isto tako i dar oproštenja i onima koji su počinili zlo. Upravo u ovom radu u kojem govorimo o sustavu zla i tamnici naroda koji se je događao u komunizmu, kao i o žrtvama toga zla, naglasak stavljamo na opraštanje kao jedinu paradigmu svega onoga što se je događalo u jednom vremenu jednoumlja, isključivosti, zatiranja ljudskog dostojanstva, vremenu patnje, progona i smrti. Kada opraštamo slobodno i iskreno, opraštajući sebi opraštamo i drugima, ozdravljamo svoju dušu i savjest i tako postajemo „Djeca Božja“. Iznoseći činjenice na svjetlo dana, nije nam namjera osuđivati i prokazivati pojedince koji su učinili tolika zla, a sada su mrtvi, već potaknuti mlađi naraštaj da iščitavajući ove stranice ne zaborave ova jeziva svjedočanstva onih ljudi, svećenika, koji su prošli „crveni teror“, teror smrti. Namjera nam je da kao kršćani opraštamo, ali ne zaboravimo zbog istine, što se je u jednom povijesnom vremenu događalo dvojici svećenika koji su živjeli i prenosili svoju vjeru za spasenje svome narodu, svojim župljanima, a zato ih je ondašnja komunistička vlast nagradila progonom i robijanjem u kazamatima bivše komunističke Jugoslavije i okrutnom smrću. |
| Abstract (english) | Without forgiveness and dialogue in truth and peace, which is based on respect for justice and love, there is no sincere coexistence of the opponents of the day before yesterday. If the perpetrator does not repent and express regret while seeking forgiveness for his misdeeds, and if the victim does not forgive his executioner, there is no end to the division of hatred and evil. And reconciliation is a reality, and in the Church it has a visible sign of God's grace, through the sacrament of reconciliation. The gift of reconciliation is precisely the confrontation with the truth, for repentance for one's own sins, for the confession of crimes, and it brings with it satisfaction to the victims, as well as the gift of forgiveness to those who have committed evil. It is in this paper that we talk about the system of evil and the dungeon of the people that took place under communism, as well as the victims of that evil, we emphasize forgiveness as the only paradigm of everything that happened in a time of unanimity, exclusivity, eradication of human dignity. a time of suffering, persecution and death. When we forgive freely and sincerely, by forgiving ourselves we forgive others, we heal our soul and conscience and thus we become "Children of God". By bringing the facts to light, we do not intend to condemn and denounce individuals who have done so much harm and are now dead, but to encourage the younger generation not to forget these horrific testimonies of those people, priests, who went through the "red terror", terror of death. Our intention is as Christians to forgive, but not forget for the truth, what happened in one historical time to two priests who lived and passed on their faith for salvation to their people, their parishioners, and therefore the then communist government rewarded them with persecution and imprisonment. in the casemates of the former communist Yugoslavia and the cruel death. |
